By William J. Slater
From the introduction:
"It is time," wrote Wilamowitz in 1907, "that Nauck's version of Aristophanes
of Byzantium used to be redone," and lots of instances during the
last few years i've got had reason to ask yourself on the knowledge and discretion
of these students who grew to become a deaf ear to his injunction. now not least, it is
a humiliating adventure to aim to stick to after the younger Nauck, whose
erudition and precision must have made it very unlikely for somebody to
improve on his variation of 1848. in lots of methods this version isn't what I,
let by myself Wilamowitz, may have needed. the distinction of Erbse's edition
of the Homeric scholia have made me lessen the Homeric part to little
more than an index locorum with precis, even though i've got attempted to make
it worthy by way of together with all attainable move references to the lexical works
of Aristophanes. during the observation is short, and cognoscenti will
readily enhance on it; however the literature on a gloss comparable to proxenos would
by itself now fill a quantity, and a dialogue of the facts for deer
species in early Greece a ways exceeds the competence of this author. Nonetheless
I have commented on these glosses the place it looked as if it would me that
Aristophanes was once facing a philological challenge recognized to his contemporaries;
and to this finish i've got taken a few care to collect relevant
testimonia, due to the fact that i think that with out such support historic glosses can
mislead instead of inform.
The glosses and testimonia are given in Latin, grown rusty via years
of instructing classical civilization, however the observation is in English, for the
simple cause that i locate myself not able to discuss a few issues like
fallow-deer with adequate readability in Latin. back even though i've got made an
honest attempt to acquire all pertinent books, the reader should still comprehend that I
have now not had entry effectively to a huge library, in order that i discovered it impossible
to cost all my citations of the D scholia to Homer, which while a new
edition is out there needs to someday be in comparison with Aristophanes.
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Extra info for Aristophanis Byzantii Fragmenta
G. Horn. Od. 6,12 or Aesch. P. V. g. Dem. 6,11; Aeschin. 3,190; Isocr. 12,98. 12 Aristophanis Byzantii Fragmenta 13 (deest ap. ) πλεονεξία Μ: (πλεονεξία suppl. Fresenius)' και επί της εύπορίας. Eust. 1455,29 in γ 20: ει δε ασύνηθες το ούτω νοήσαι άψογον ψευδολογίαν (gl. 14) ένθυμητέον ως ό αυτός ρήτωρ (sc. Isocrates) πολλήν άνοιαν καΐ μωρίαν καταγνούς των την άδικίαν πλεονεξίαν είναι νομιζόντων βούλεται την πλεονεξίαν επί εύπορίας νοεΐν, άσυνήθως πάντως (seq. mox gl. 31). ΒΑ 298,19 unde Su. π 1726; seh.
Sch. Areth. in Plat. Grit. 54 d, p. ; Amm. , ubi β 356, λ 224 et loci ex Aesch. Soph. Eur. citantur, fort, partim ex Ar. Byz. hausti; Hsch. ι 920. 921. These precise observations with their polemical tone (ούτως καΐ ουκ άλλως) appear directed at previous scholarship. 23 A—C (LI p. ) στίμμις, στίμμι, στίβη* Ρ: και ή στίμις (1. στίμμις) ουχί το στίμι (1. στίμμι). Eust. 728,51 in Θ 545 in marg. : φ συμμνηστέον και ότι το είρημένον ούδέτερον όνομα το στίμμι και στίμμις εΰρηται λεγόμενον θηλυκώς. 18 Aristophanis Byzantii Fragmenta γράφει γοϋν τις (sc.
Erot. : άρδαλον φύπον ή μολυσμόν και γαρ το μολΰναι ή ρυπάναι άρδαλώσαι λέγεται και άρδαλος άνθρωπος ό μη καθαρώς ζών. ) εν θαλάττη (fr. ) καΐ Φιλήμων εν Πανηγύρει (fr. ) Galen. Gloss. ) Ph. ; EGen = EM; Hsch. α 7085, cf. 7088, 7089. A rare but Hellenistic word is shown to be classical. 19 A—D (L p. ) έσχάζοσαν, έλέγοσαν, έφεύγοσαν, έγράφοσαν* Μ: έφεύγοσαν και έλέγοσαν αντί του εφευγον και ελεγον. Eust. 1761,30 in ξ 350: (gl. 18)... παραδίδωσι δε και ότι το 'έσχάζοσαν' παρά Λυκόφρονι (Alex.
Aristophanis Byzantii Fragmenta by William J. Slater