By Meredeth Turshen (eds.)
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This booklet examines intimately how the folks of 1 previously self reliant African chiefdom have been absorbed into the broader South African society throughout the past due 19th and early 20th centuries. the 1st chapters talk about the character of the pre-colonial polity, alterations in agricultural creation through the early phases of colonisation, colonial coverage and the beginnings of mass labour migrancy as much as approximately 1910.
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Amponsah reports political defamation legislation within the usa, the eu court docket of Human Rights, the uk, and Australia. triumphing jurisprudence of every sector weighs political speech opposed to attractiveness via a popular balancing strategy which provides extra security to political speech.
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Additional info for African Women: A Political Ecomony
The theoretical questions posed within the debate centered on whether the value concepts developed by Marx in Capital are applicable for an analysis of the domestic labor performed by women within the household. The debate marked an attempt to break with the orthodox assumption that the concepts developed by Marx are applicable only for an analysis of social production, and set out to situate domestic labor as part of the overall social division of labor under capitalism. The critical axis around which the debate revolved was the discussion of whether domestic labor could be conceptualized as productive or unproductive labor, or whether it was indeed private labor and therefore outside the scope of a Marxist economic analysis of capital accumulation.
3 Domestic Workers in South Africa: Class, Race, and Gender Deborah Gaitskell, Judy Kimble, Moira Maconachie, and Elaine Unterhalter W e often say in South Africa that African women are oppressed in three ways: oppressed as blacks, oppressed as women, and oppressed as workers. Domestic service is one of the major sources of wage employment for African women in South Africa, and it is an important nexus of this triple oppression. The meaning of triple oppression is complex. It does not simply represent a convergence or coalescence of three distinct types of oppression, seen as variables that can be analyzed in isolation from each other and then superimposed.
In this sense the debate can best be understood as a conceptual argument among Marxists over the scope and applicability of particular concepts. The major divergence between our concern and that of the domestic labor debate is that we are interested in the position of domestic workers rather than in the position of housewives. The unit of analysis adopted by contributors to the domestic labor debate was that of the family, seen as consisting fundamentally of the dependent housewife and the breadwinning husband.
African Women: A Political Ecomony by Meredeth Turshen (eds.)